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meetings_and_conventions [2025/02/10 22:29] – created cassiusamicusmeetings_and_conventions [2025/02/10 22:34] (current) – cassiusamicus
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 ====== Epicurean Meetings and Conventions ====== ====== Epicurean Meetings and Conventions ======
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 +**Note**:  See [[https://www.epicureanfriends.com/thread/252-planning-and-execution-of-a-local-group/#post385|this page]] at Epicureanfriends.com for discussion of this topic.
  
 In most parts of the world, there are at present very few opportunities for regular people who are interested in Epicurus to get together to meet each other in person. This is a major problem, as Epicurus emphasized the both the value of friendship and the value of students studying philosophy together with like-minded friends. In most parts of the world, there are at present very few opportunities for regular people who are interested in Epicurus to get together to meet each other in person. This is a major problem, as Epicurus emphasized the both the value of friendship and the value of students studying philosophy together with like-minded friends.
  
-[[https://www.meetup.com/Sydney-Epicurus-Philosophy-Garden/|Old link for Sydney Australia Garden]]{{  :selection_069.png?200}}+[[:selection_069.png?id=meetings_and_conventions&media=selection_069.png|{{  :selection_069.png?200}}]]
  
 A significant part of the problem is that there are few mechanisms to help people find their way to Epicurean philosophy on their own. The odds are stacked against regular people doing so in large numbers, in part because the academic world, with help from misguided fans of "stoicism," "hedonism," "humanism," and related "-isms," has labeled Epicurus as a philosophy for losers, misfits, loners, and recluses. A significant part of the problem is that there are few mechanisms to help people find their way to Epicurean philosophy on their own. The odds are stacked against regular people doing so in large numbers, in part because the academic world, with help from misguided fans of "stoicism," "hedonism," "humanism," and related "-isms," has labeled Epicurus as a philosophy for losers, misfits, loners, and recluses.
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 Experience indicates that it is readily possible to get together several people in Meetup format who are generally interested in "philosophy." The trick is to find the determination and perseverance to keep things focused on Epicurus as the theme. There are strong temptations to wander into "atheism" or "humanism" or "stoicism" or even "political activism," and those distractions must be resisted if the group is to stay focused on Epicurus. There is no membership database of existing Epicureans from which to draw, but it is probable that almost any metropolitan area of any size would support a Sydney-style meetup group if even one or two people act with determination to keep the meetings on track and recognize that attendance will likely remain small for an extended period. Experience indicates that it is readily possible to get together several people in Meetup format who are generally interested in "philosophy." The trick is to find the determination and perseverance to keep things focused on Epicurus as the theme. There are strong temptations to wander into "atheism" or "humanism" or "stoicism" or even "political activism," and those distractions must be resisted if the group is to stay focused on Epicurus. There is no membership database of existing Epicureans from which to draw, but it is probable that almost any metropolitan area of any size would support a Sydney-style meetup group if even one or two people act with determination to keep the meetings on track and recognize that attendance will likely remain small for an extended period.
  
-In addition to using the Sydney Meetup group page as an example for meeting agendas, there are other obvious ways to program a series of meetings. There are several recent books which could be used as a "book club" format to discuss a chapter at each meeting. [[https://www.amazon.com/Epicurus-pleasant-life-Living-philosophy-ebook/dp/B071KKHF3Y|Haris Dimitriadis' "Epicurus and Pleasant Life]] is well organized for that purpose as a balance between introductory theory and practice. Norman DeWitt's "[[https://www.abebooks.com/servlet/SearchResults?kn=Norman+DeWitt+Epicurus+Philosophy&sts=t&x=0&y=0|Epicurus and His Philosophy]]" can be used to structure a series of meetings on Epicurean theory.  And perhaps best of all, Emily Austin's "Living for Pleasure" provides an excellent and approachable overview.+In addition to using the Sydney Meetup group page as an example for meeting agendas, there are other obvious ways to program a series of meetings. There are several recent books which could be used as a "book club" format to discuss a chapter at each meeting. [[https://www.amazon.com/Epicurus-pleasant-life-Living-philosophy-ebook/dp/B071KKHF3Y|Haris Dimitriadis' "Epicurus and Pleasant Life]] is well organized for that purpose as a balance between introductory theory and practice. Norman DeWitt's "[[https://www.abebooks.com/servlet/SearchResults?kn=Norman+DeWitt+Epicurus+Philosophy&sts=t&x=0&y=0|Epicurus and His Philosophy]]" can be used to structure a series of meetings on Epicurean theory. And perhaps best of all, Emily Austin's "Living for Pleasure" provides an excellent and approachable overview.
  
 Because so few embrace the label of Epicurean on their own, a new generation of Epicureans must be developed who will say with Thomas Jefferson that "I too am an Epicurean." The critical first step toward enlarging those numbers is content creation. Before we can ask others to join with us in Epicurean meetings, we first have to be able to set out ourselves what it means to be an Epicurean and to study Epicurean philosophy.. Because so few embrace the label of Epicurean on their own, a new generation of Epicureans must be developed who will say with Thomas Jefferson that "I too am an Epicurean." The critical first step toward enlarging those numbers is content creation. Before we can ask others to join with us in Epicurean meetings, we first have to be able to set out ourselves what it means to be an Epicurean and to study Epicurean philosophy..
  
- +We already have in place some excellent websites to assist leaning about what it means to be Epicurean. For a simplified list of core Epicurean ideas, see [[:major_characteristics_of_the_epicurean_view_of_life|]] and the [[:summary_of_epicurean_philosophy|summary_of_epicurean_philosophy]] on this website. In addition to the material cited already, Haris has set up [EpicurusPhilosophy.com]([[https://epicurusphilosophy.com/|https://epicurusphilosophy.com/]]) in support of his book and many additional resources are available at [NewEpicurean.com]([[https://newepicurean.com|https://newepicurean.com]])
-We already have in place some excellent websites to assist leaning about what it means to be Epicurean. For a simplified list of core Epicurean ideas, see [[:major_characteristics_of_the_epicurean_view_of_life|]] and the [[:summary_of_epicurean_philosophy|]] on this website. In addition to the material cited already, Haris has set up [EpicurusPhilosophy.com]([[https://epicurusphilosophy.com/|https://epicurusphilosophy.com/]]) in support of his book and many additional resources are available at [NewEpicurean.com]([[https://newepicurean.com|https://newepicurean.com]])+
  
 Local Meetups do not require anything more than [the Sydney Meetup prototype, but the more extensive websites can be used as examples for producing pages dedicated to promoting and coordinating local meetup and wider convention activity. For a current list of activist Epicurean websites from around the world, see [[https://epicuruscentral.wordpress.com/|https://epicuruscentral.wordpress.com/]]). Local Meetups do not require anything more than [the Sydney Meetup prototype, but the more extensive websites can be used as examples for producing pages dedicated to promoting and coordinating local meetup and wider convention activity. For a current list of activist Epicurean websites from around the world, see [[https://epicuruscentral.wordpress.com/|https://epicuruscentral.wordpress.com/]]).